One Christmas, my high school chamber choir sang a piece from Benjamin Britten’s Ceremony of Carols. The music is neither serene, nor sprightly, nor solemnly majestic, but breathless, intense – almost frantic. The text, rather than being typically “Christmassy,” is archaic, portentous, and rife with battle imagery.
In high school, I appreciated it…a little. But time has passed; I’ve had more years in God’s Word; and, as I’ve begun to grasp the weight and glory of the Incarnation, I’ve realized what a brilliant composition it is. Here’s the first verse, from a poem by by 16th-century poet Robert Southwell:
This little babe, so few days old,
Is come to rifle Satan’s fold;
All hell doth at his presence quake.
Though he himself for cold do shake,
For in this weak unarmèd wise
The gates of hell he will surprise.
Hardly your typical Christmas fare…but the perspective it reveals is essential to the Christmas story.
When Baby Jesus showed up in Bethlehem, much more was happening than a newborn arriving amongst humble surroundings under a shining star. More, certainly, than the birth of an inspirational Teacher who would show us the power of kindness. God was, in fact, fulfilling a promise He’d made long ago to the serpent in the Garden – the serpent who had tempted Adam and Eve away from God with empty promises of fulfillment on their own terms; who had been the catalyst for sin’s disastrous entry into the world; who had seemed, that day, to be the victor.
God’s promise was that the serpent’s victory would be only temporary.
The birth of Christ was the turning point in a cosmic conflict that began when Satan decided, in his pride and lust for power, that he would be a god unto himself – and that, moreover, he would spend the rest of time convincing as many people as possible that they could do likewise. Jesus’ birth, however, signaled to Satan that his time was running out. The Nativity is not the beginning of a story, nor was Jesus’ death the end of it; rather, Jesus’ earthly life, beginning with the Incarnation, is the pivotal chapter in the story God wrote before time began. The story that ends with Satan defeated, Jesus reigning, and sin and sorrow forever banished.
And so, along with Isaiah 9, Luke 2, John 1, and the many other beautiful Bible passages pointing to the glory of the Incarnation, we should also reflect on Ephesians 6:10-13:
Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
This season, we celebrate because the story isn’t over yet. We celebrate Satan defeated by a sovereign God who keeps his promises. The Baby in the manger reminds us that, in the war against “cosmic powers over this present darkness,” God wins – finally, gloriously, and eternally.
Southwell’s poem, vividly reminiscent of Ephesians 6, ends thus:
My soul, with Christ join thou in fight;
Stick to the tents that he hath pight;
Within his crib is surest ward,
This little babe will be thy guard.
If thou wilt foil thy foes with joy,
Then flit not from this heavenly boy!
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